Sunday, December 4, 2016

Mahaveer Mandir, Patna

One of the Oldest and Famous temples in Patna  
Mahaveer Mandir, Patna
           I remember, even forty years ago it was the most popular temple in Patna. The heavy wooden Chowkhats of the old temple are still in my memories near which devotees used to put off their shoes and "Chappals". But hardly they could concentrate on the worship because shoe lifting was a menace. In fact, I knew first about the "Chappal Chori" here when as a child I visited with my father in this temple. People used different techniques to save their footwear. If in groups, one person guarded them and rest peacefully went inside. If alone they would plan ahead to visit here in old footwear that nobody will be interested in. By mistake, if they come in with footwear in good condition they used to place both pieces far away so that it will be difficult for the shoe lifters to locate the pair.
               This situation was changed only when the renowned former SP of Patna Mr. Kishore Kunal became the patron of the temple and the new bigger structure of the temple was erected. It is gorgeous and beautiful and the most important thing is that everything is systematic. Near the side gate (Which is used as the main gate) shoe stands are made and devotees put their shoes and take a token before entering barefooted the temple campus. Shoe keeping is free here while outside "Ram Mandir" at Bhubaneswar Rs 2.00 is charged for each pair. Devotees worship without taking tension about their footwear. Barefooted devotees go to the front portion of the campus where there is a wash place with many taps. The side entrance gate has an arch in the shape of a bow which is symbolic of "Bhagwan Rama". Two Hanumana idols are placed in the center of the temple on a high platform and are visible from outside the front gate. So the devotees can have a look at Hanuman Ji even without entering the campus. They claim that it is the only temple where two idols (Vigraha) of Hanuman are placed in the sanctum Sanctorum. Hanuman Ji on the left side is the wish-fulfilling Hanuman (Manokamna-Purna) and on the right is the grief-removing Hanuman (Dukh-Haran).
             Ladies and gents have separate queues for "darshan and prasad offering". A person sits near the idols to give "Tulsi and Charnamrit" to devotees. "Prasada" which is mainly "Laddu" can be bought from shops on the right side of the temple for offering to "Mahaveer Swami". But there is also sold offered "Prasadam" in the form of "Naivedyam" in South Indian style at a counter on the left of the stairs. Holy books are also sold at this counter.
The main idols at Mahavir Mandir, Patna
Devotees think themselves fortunate with a glimpse of Mahaveer Hanuman
 

                 There is space for the "Pradakshina" of idols inside the temple. Some devotees sit near the wall of the hall and read holy books or do "Japa". On the left side of this hall is a "Shivalinga". On the first floor, Ram Darbar idols are placed. Some idols are also at the back side of the temple that can be seen from coming out of Patna Railway Station. The temple is situated just near the station on the North side.  
Patna Junction Railway Station at the backside
of Mahaveer Mandir, Patna

                Since Tulsidas was a great devotee of Hanuman, an idol of Tulsidas is also placed in front of the temple (Just like the "Garuda" idol in a Vishnu temple). Over it is written a 'Chowpai' of "Sri Ramcharit Manas", 
"Ram bhagat priya lagahi jehi |
 Tehi ur basahi sahit Vaidehi ||"

 "राम भगत प्रिय लागहि जेहि ।
 तेहि उर बसहिं सहित वैदेही ॥

(Whosoever likes the devotee of Rama ie Hanuman, The God Rama remains in the heart of that devotee along with Sita )  
          Another "Chowpai" describing the importance of 'Name of Rama' can be seen in the picture here. 
Tulsidas facing Mahaveer Hanumaan
at Mahavir Mandir, Patna


                   There are also "Shloka" and phrases from "Sri Ramcharit Manas" on the outer side of the temple like this,
 दासोअहं कोसलेन्द्रस्य रामस्याक्लिष्टकर्मणः ।
 हनूमान  शत्रुसैन्यानां  निहन्ता  मारुतात्मजः ॥
 and
महावीरो हनुमान विजयतेतराम ।
   
                 And above the entrance of the main temple is the famous "Chowpai" from Sri Ramacharit Manas which says why "Hanuman" is so great.    
  
महावीर विनवऊँ हनुमाना । राम जासु जस आपु  बखाना ॥
(I bow to Powerful Hanumana whose fame is described by God Rama Himself.)    

 
Shloka from Manas is written on the yellow strip
at Mahaveer Mandir, Patna
                  The high structure of "Mahaveer Mandir" is visible from a distance. In fact, two high structures - One "Mahaveer Mandir" and the other a few hundred meters away "Station Masjid" are synonymous with Patna just like "Golghar". On Tuesdays and Saturdays, there is always a heavy rush here. But the most crowded day in the year is the festival of "Ram Navami" when more than a half Kilometre long queue of devotees wait for their turn. The Temple Trust makes arrangements for "Kaleen" and overhead tents throughout the queue. 

              I know some people who have so much faith in this temple that they visit every Tuesday or Saturday and they are doing it for decades. Mahaveer Hanuman is pleased with the person who comes here with full faith in Him.
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 Edit - 16/07/2022 → Now the entrance is the front gate and the exit is on the side. 
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Wednesday, August 10, 2016

Trikut Pahar near Deoghar - त्रिकूट पर्वत !

स  सागर  मनाधृष्य    मतिक्रम्य  महाबलः। 
त्रिकूट शिखरेलङ्कां स्थितां स्वस्यो ददर्श ह।
 (Sa sagar manadhrishya matikramy mahabalah
Trikoot shikhare Lankam sthitan swasyo dadarsh ha)
The powerful (Hanuman) jumped over the great extensive sea with his strength and carefully saw the city of Lanka situated on the mountain of Trikoot. 

Ganga-snan (Holy Dip in Ganga)
            This "Shloka" from Ramayana composed by Maharshi Valmiki clearly tells that the city of Lanka ruled by the demon king Ravana was situated over the mountain of "Trikoot". But the place we visited near Deoghar is also named as Trikut Pahar means Trikut hills. Though this place is hundreds of kilometers away from sea and its top is too small to have even an ordinary city not to tell of a city like Lanka, still the guide will show you different places there related to Ravana and Sita. It seems that Trikut name is given due to three hills present side by side here because the first syllable of the word "Tri" means three in Hindi or Sanskrit. Once this name given people may have in due course of time related it to Ravana and Lanka due to similarities in name.      
 
Rope-way towers at the point where it is sharp bend
Trikut Pahar near Deoghar
               As I had earlier come here but could not go to top of the hill due to heavy rush at the rope-way. (See my blog 
Baba Baidyanathdham, Deoghar, Jharkhand ). That was the X-mas time. This month I got an opportunity to visit there and the crowd was small. 
                  This Trikut Pahar (Triku Parvat) is about 10 km from Deoghar. About 2 km off the Deoghar-Dumka road. Though it has got places related to Hindu mythological stories, it is a well recognized tourist place where people belonging to all religions visit. 
                I had got a day's time spare when returning from Basukinathdham to Jasidih railway station. So it was a good opportunity to visit here and utilize our time. Whenever we get some time, may be once in a year or two, we take a holy dip in River Ganga at Sultangunj, Bihar; bring Gangajal from there and offer to 'Baidyanath Jyotirlinga' at Baba Baidyanathdham, Deoghar, Jharkhand  and 'Nagesh Jyotirlinga' at Basukinathdham , Dumka, Jharkhand. Same was the plan this time but we were more in number (total seven) as this time we were traveling two families together. At the beginning we reached Jasidih Station by train in the morning 5:30 AM and hired a taxi that was an Innova car for the whole day.
Sri Sri 10008
Baba Ajgabinath Math
Sri Panchdash Nam Juna Akhada,Sultangunj
Swami Premanandji Maharaj
(Written on Red Board)
From Jasidih we came to a hotel in Deoghar where we put our luggage and got fresh and started for Sultangunj. The same beautiful route through hills and valleys were looking even more lovely due to the greenery everywhere in the rainy season. We crossed familiar places of Sangrampur and Tarapur and the road was mostly in good condition and widened. The roadside had may shrubs of Crown flowers-आक के फूल - specially at Tarapur where both types of flowers were blooming abundantly- White and Purple varieties. These flowers are very dear to God Shiva and these roads are the routes to Shiva. 
Ganapati carved on rocks at
Ajgaibinath, Sultangunj, Bihar
                  We reached Sultangunj. at about 11 AM and enjoyed our bath in the holy river Ganga, took Gangajal in many pots and kept them in the car. The most peculiar thing that we saw there was coming of some goddess over a lady that was in her 30s. She was moving her body and hairs vigorously; sometimes she would lie down and sometimes move a little. Her relatives with Neem leaves were requesting the inside goddess to return back and trying to bring her to bath in Ganga. As these things were going on we saw that she was not alone with supernatural association but a man in his 50s and a boy about 10 were also having these things. All were rural folks. Though we had seen such things in our childhood in the villages but for our children these were totally new and peculiar things. 
                   
Shivalinga at Ajgaivinath.
Sultanganj, Bihar
 Next we visited the nearby hillock on which temple of Baba Ajgaibinath is situated. We worshiped there as usual and the took some pictures. There are many ancient idols that have been kept in small enclosures safely and worshiped. But one may wonder to see the ancient rock carvings in which God Shiva has been shown in a sensual state along with the Goddess. It seems that at that time there was a school of thought in Hindus that did not hesitate to openly depict sex on the walls of temples as can be seen at Konark and Khajoraho temples.

                   
Sultangunj-Deoghar road-Monsoon clouds
on the horizon
On the back journey the sky was full of dark black clouds that were looking awesome on the horizon and soon it rained heavily. We returned back to our hotel rooms in the evening and were so tired that an hours rest was necessary. Then we took a stroll to Baidyanathdham temple where devotees were offering Sandhya Deep and Aarti standing between the Shiva and Parvati temples. The environment was full of devotion. Next morning we went to the temple with a Pundaji who had come to our hotel room and went inside the 'Garbh grih' and offered Gangajal to
Baidyanath Jyotirlinga. After that we worshiped at Parvati, kali and other temples in the campus. 
                    After our worship at Baidyanathdham temple we checked out of the hotel and hired two taxis because our luggage were also to be kept in the vehicle and one taxi had not sufficient space for these.
Cow in the Basukinath Temple,Dumka 
I had told my Pundaji at 
Basukinathdham to reserve two rooms at the hotel there and he replied that a new "Dharmashala" has been built called "Tata Dharmashala" and it is better than the hotels. He was right, this new place to rest for devotees is beside the "Shivaganga" and built by a group of people from Jamshedpur (TATA) who are devotees of Baba Basukinath . It is near to the Temple, neat and clean and cheaper than the hotels. They gave us a 4-bedded and a 3-bedded  non-A/C spacious rooms for Rs. 600 and Rs. 400 respectively. They have even A/C rooms. This "Dharmashala" has its own rules like - 1. Put your own lock on the door and 2. Deposit security money equal to one day's rent. There is a Marwadi-basa at ground floor just beside the main entrance where a good "Thali" for Rs 70/- was available. We enjoyed our puja for two days and and stayed two nights at "Tata Dharmashala". Check out time was 9 AM, so we completed our morning puja till then and started for Jasidih, Deoghar. But out train was late in the evening and we had to spend the whole day's time, so we decided to go to Trikut Pahar .   
                     We took our breakfast at a "Dhaba" near "Ghormara" on the way. "Ghormara" is famous for an Indian sweet called "Peda-पेड़ा" which is also bought as "Prasad" at  Basukinath and Baidyanathdham and also abundantly available at these places. We too had purchased many kilos of  "Peda-पेड़ा" and put the packets along with luggage in the vehicle. We reached "Trikut" around noon. The drivers parked the vehicles in the parking. As soon as we got down, the monkeys came near us in expectation of food. A man came with a thick stick to drive away the monkeys and offered his services as a guide. He would go with us to the hill tops and show the places to visit. He also told us that if we hire him the monkeys would not harass us. He asked for about Rs 250/-. Seeing the situation I agreed and and went with him to fetch the tickets for Rope-way. For us the tickets were Rs 115/- each. Guides get concessional tickets with their own money. It was written that passengers will have to return back within an hour otherwise they will have to purchase fresh tickets. The booking and the rope way was closed at the moment we reached there because there were not enough passengers. So we had to wait for 15 minutes. Finally we boarded the rope-way cabins which was for 4 persons. It was covered from all sides with tinted glass for safety and had a 6" high ventilator each at the top on two opposite sides. It was a bit suffocating otherwise one can see all around the expanse of land from a height and huge standing rocks so close. The guide told us that this rope-way has the longest unsupported stretch in India. The Rope-way takes passengers to highest of the three hills that is named Vishnu. It is in the middle and about 2500 ft above MSL. Time to reach the top by rope-way is about eight minutes. The other two hills are named Brahma and Mahesh. 
                      After getting down at the top we followed the guide. Monkeys were everywhere but did not come close seeing the thick stick in his hand. First he took us at a place where two big rocks were side by side and there was some space between them at the bottom only 1½ to 2 ft high and 8 ft long.
Tourists at the cliff (In Red circle)
Trikut Pahar, near Deoghar, Jharkhand
Tourists were crawling through this space to go to other side of the rock. We too crossed it like that to find ourselves at a cliff. The straight standing rock that was many hundreds feet high was sufficient to give a shiver down the spine. Things beyond the hill were looking tiny like toys.the place where we stood was hardly 10 ft x 8 ft. But the guide did not come crawling there but he took a round of the big rock to reach there. It was a daring act because beside the rock the way was only 1½ ft wide and it was edge of the cliff. When someone asked the name of the place the guide told that it was the Suicide point at which we laughed.  

             As usual they had made a Hanuman ji on the rock with "Sindoor" (Vermilion) and a person was sitting near it to put 'Tilak' on the forehead of the devotees and collect the money of "Chadhava". After staying some minutes we returned back crawling between the rocks. After few minutes of trekking we reached at a plane rock where two ft long ditch filled with water was there. It was edged with "Kaner" flower.
Sita's "Deepak"-(lamp) on Trikut Pahar,
near Deoghar
The guide said that it is Sita Mata's "Deepak"-(lamp) and advised the ladies to put 
"Sindoor" (Vermilion) there for 'Akhand Suhag". There were some coins and notes placed adjacent to it to motivate tourists for donation. 
                 (If this place was related to Sita then it means that the Lanka was situated at this Trikut Pahar but where is the sea which Hanuman jumped over ? )
                  At this place  there was a  tea-shop where tourists rested and got refreshments. A few hundreds ft ahead there was a fairly plane rock. The guide said that it was the 'Helipad of Ravana' where 'Pushpak Vimana' of Ravana used to land. He also told us that if you took jumping pics here it would look as if you are flying. We tried that and took some pics. The guide too took some pics with his digital camera. Next I found that he was giving ideas to pose for the pics and shot with his camera, not only he but other guides were doing this. In the last he would show the pics and give the print out of the selected pics for Rs. 20/- each but he would never give the digital pics. In fact it was a side business for them. 
                    Next we went to the place which perhaps is the highest place of the hill, called "Narayan Shila" (means Vishnu's rock). It is an interesting place and difficult to climb for common persons. This rock is naturally placed over a larger rock. With some effort one can step up near the larger rock but last two big steps are difficult to clear specially the the last one. It is about six ft high without anything that can be held by hand and without a place on it to rest one's foot. Here the guide helped us. First he was drawn up by another person, then he drew us by pulling our hands and we put one leg on the nearly vertical rock to climb on the larger rock by clearing this six ft height. It was just like you see a person helped by other to climb a railway platform from tracks at a railway station and it is very common in India because some people do not take pains to go through over-bridge. Even with guide's help available the ladies with us refused to climb this dangerous part and they chose to sit under a flat rock that was naturally placed over the side rocks like a roof. The clearance under this rock was only about 4 ft but space underneath was sufficient to sit for about 6-7 persons. But young children with us were enthusiastic and they climbed before me. 
                    We got over the larger rock to see the "Narayan Shila", It was about 10 ft wide rock but there was a clearance of about 10" to 12" between it and the larger rock. The guides were encouraging the tourists to crawl under this "Narayan Shila" and told that whosoever clears this crawling distance he gets all his "Papum" destroyed. We too went behind the rock and one by one crawled under it to come out from the front. In fact the surface was not horizontal but slanting a bit upwards. I could not even bend my knees and crawled only with the help of my hands.
Just emerging out from beneath the
Narayan 
Shila and posing under direction
of the guide
Just before emerging out under the rock the guide asked us to pose and he took pictures. In the front of the 
"Narayan Shila" red vermilion was put and a person was sitting there as a pundit. Tourists were giving coins and Rs 10/- notes there. Getting down from there was even more fearsome but the guide helped.  
Ravana's Cave at Trikut Pahar
near Deoghar, Jharkhand 
                 Next we saw the "Ravan's cave" but did not enter it because the rocks were looking slippery due to rains. The guide said that tourist enter it and come back through other mouth which was about 100 ft away. We had visited nearly all the places and intended to return. We saw many young school boys coming there. On the previous day was Eid and most of them were Muslim boys who had got 'Eidi' and came here to enjoy the holiday. They had not come up by rope-way but trekked up. 
                      Before getting back into the rope-way the guide brought us at a place which was fairly plane. From here the view down the hill was awesome. The guide suggested some poses for pictures.
Trick Photography-Narayan Shila on hand
In one of the pose of the trick photography it looked as if the "Narayan Shila" was on the palm. There was a tea shop selling biscuits and "Onion Pakoda" called 'pyaji'. But the monkey menace was maximum here. We enjoyed seeing monkeys and and posed for trick pics in which the distant 
"Narayan Shila" was looking on our hands. There was a hut opposite to tea shop. A person was sitting there with a small printer. Children with me selected the pictures in guide's camera to get the prints. While we were sitting in this hut looking the monkeys and the tourist boys, we saw a boy coming out of the tea shop with some hot "Onion Pakoda"in his hands. He was going towards his friends who were sitting about 20 ft away but he was a bit careless about monkeys. Just then a monkey ran towards him, jumped up to his hands and made all materials from his hand to fall on to ground. All this smooth action took within a fraction of a second. As soon as the 'Pakodas' fell to the ground, dozens of monkeys ran there to pick them and finished immediately. The boy was regretting at his carelessness.
                   We got down by the rope-way. At the base there is a Shiva temple called "Trikuteshwar Mahadev". On the right is the "Brahma Hill" which is smaller than the "Vishnu Hill" but no one goes there because the rocks here are quite straight. But this hill looks like God Ganesha from a distance, like from Deoghar-Dumka road.  
                   Third hill on the left is "Mahesh" where numerous "Bilva-Vriksh" (Belpatta Tree) are there so it is called Shiva's garden. From time unknown most of the "Belpatra" for "Baba Baidyanathdham" at Deoghar is taken from here. Many decades ago this area and the hills had fairly dense forest and wild animals. My maternal grand father had told me a real incident about here when he was a young man. From Deoghar he had once gone to "Trikut Pahar" on bicycle to fetch a lot of "Belpatra"  with his friend. Plucking "Bael leaves" he was walking into the Shiva's garden. After half an hour suddenly he was shocked to see something and stood still. About 20 ft away from him a tiger was lazily lying on the ground. Since both the friends has no conversation for the last few minutes, the tiger was not awoke. Fear stricken grand father made his friend aware of the situation in gestures and both of them retreated cautiously. When about 100 ft away from the tiger they rapidly came back to Deoghar on their bicycle.   
                     We had spent more than an hour after parking the vehicles. When we came back there the driver said that by mistake the window glass at one side of a vehicle remained 4" opened and a small monkey kid entered in it and tore down the packets in which our 'Peda' sweet was packed. We found out that about a kilogram of our 'Pedas' were taken away by the monkeys. 
                       From there we drove to Tapovan because we still had spare time. We went to the top and took pics and rested. This time I refused my daughter's request to come down through the rocky route because we were a bit tired and that route is not easy. After about an hour we took the route to Jasidih Railway station in our vehicles and en-route we visited the "Nawlakha Temple".  
                   The last two sites were familiar to us but it was our first time visit to the top of "Trikut Pahar" and all of us enjoyed it well. It is not far away from "Baba Nagari Deoghar" and can be visited when staying at Deoghar. Near the "Tower Chowk", Deoghar all types of taxis and autos are easily available to come here.
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Thursday, May 19, 2016

Dewri Mandir, Tamar (Got fame due to Dhoni's visits) and Sun Temple, Bundu near Ranchi

                 
Dewri Mandir/Diuri Mandir at Tamar
Famous due to frequent visits of M S Dhoni
Dewri Mandir or Diuri Mandir is situated on Ranchi-Tata Road (NH-33) at Tamar. Distance of temple from Ranchi is about 60 km. This is a very old and small temple made of stone blocks which are put one over other without any cementing material. The idol of Goddess Durga with sixteen hands is worshiped here. Hence She is called "
Solahbhuji Durga Maa" (Mother Durga with sixteen hands). Since the temple is situated at Dewri Villege, so devotees even call Her "Dewri Maa" or "Dewri Mata".
Side view of
old Dewri Temple at
Tamar
                   Only ten years back, very few people visited here but it shot to fame once it was known that successful captain of Indian Cricket team Mr Mahendra Singh Dhoni who belongs to Ranchi visits at least once whenever he comes to Ranchi between his busy schedule. Regular visits by M S Dhoni and his success made the popularity of this temple rocketing high. Now on Sundays and holidays the temple is crowded with devotees. With the increase in number of devotees, the income of temple management increased manifolds. They planned to make a bigger temple at the place but there was a problem. There is a myth that whosoever tried to dismantle the old stone block structure of the temple had to face the wrath of Goddess. So they decided to make the new temple over and around the old structure without disturbing it. There is a dome in the new structure just above the old temple. The new structure is being adorned with minute artworks. Due to this time taking job the work progress is very slow. In fact from the last four or five years the work is in progress and still a lot of work is to be done. For the devotees the new structure is a great respite in rainy season or in scorching heat. 
Dewri Temple -Old Stone Blocks Temple.
Over it is visible ceiling of the dome
in new structure which is colorful
                   In this temple Brahman Pundit and Tribal priest (Pahan) both perform worship. The old temple inside which Goddess idol is placed has very little space. Not more than eight people can stand inside including two priests. The entrance is also low and congested, so the devotees are allowed in batches.    

My Journey to "Dewri Mandir"                   
             I had visited here many times in last ten years but my last visit was more than a year ago. So we planned to visit here on last Saturday with family. But a political party in Jharkhand called for a strike on the Saturday and we had to postpone it for Sunday. Once I had seen the rush on Sunday in the Dewri Temple and hesitated once but we were in a mood to visit there so fixed the plan. We got ready and left our residence at 8 AM. 
                   Sunday morning had very little traffic in the city and the driving was easy. We got on the NH 33  at Namkom Bazar Chowk. NH 33 is under construction for the last few years. It is being widened. All the trees on the side of the old road has been cut. Some parts of the highway are good while others are under making. At few places diversions are also there. It took about two hours to reach "Dewri Mandir" at Tamar. Though the weather forecast was for a cloudy day but the whole day long it was clear sky and hot Sun. As soon as we reached there, we saw a large number of vehicles and could easily estimate the rush. I parked the car and bought "Puja Samagri" and stood in queue of devotees that were 500 in numbers approximately in the temple. Not much order was being maintained in the queue and many persons infiltrated into the queue now and then. 
                      It took about two tiring hours in hot conditions before we entered the old temple. There has been some addition in the idol of Goddess. Someone has offered silver made face of the Goddess that has been fixed over the old stone face. Three to five years ago there was no electric bulb inside the Sanctum Sanctorum and only light source was that of a lamp in front of Devi. In those time it was difficult to have a good view of the idol but now electric bulb has been provided. We offered the "Puja Samagri" and the the Pundit put a "Tilak" on our forehead. We touched the feet of the Goddess and within 30 seconds we had to get out of there due to heavy rush.
Place for coconut Breaking
at Diuri Temple, Tamar
                  In 
"Puja Samagri" there was a coconut with hard shell and water inside. After worship it is a ritual to break it. Near the steps of the temple there is a place for this ritual. A trident (Trishool) was standing there beside which a stone was placed for breaking the coconut (Nariyal). A pundit was sitting there for tying the "Mouli" (Kuccha Thread) offered to Goddess. We too performed these rituals and stepped down to front of the temple. In the front is a platform for goat sacrifice and beside it few people were beating "Nagadaas(नगाड़ा)" (Drums). 
'Dhela' fruit on the tree
in front of Dewri Temple
                       Around the temple we saw many trees of medium height that were full of purple fruits like "Jamun". At first I thought that they were the same fruits that we had seen and purchased at Rajrappa. Its name was "Pyar-paakad". I asked a local whether it was "Pyar-paakad". He informed me that it was not. Its name was "Dhela" which is edible but nobody likes its taste. He also told me that "Pyar-paakad" is called "Char" in their local language. 
               We gave drum-beaters some money and rushed to our vehicle. We were barefooted because our slippers were in the vehicle and in the scorching heat our feet were burning.
Kesor Fruit (Left) and peeled fruit (Right).
Like water chestnut it is found in ponds
                 Under a shade I saw a lady selling some local things. One of these attracted my attention. It was of the size of grapes, black and hairy. I asked her about it. She said that it was and edible fruit named as "Kesor" and it is found under the water in ponds. You have to peel off the outer hairy layer and inside white thing is edible. She showed me a peeled fruit. Luckily a local lady was buying it and seeing me curious recommended it. It is a rare fruit so costly too, She was selling it @ Rs 100 per kg. I bought 250 gms kept it with us. 
Singh Dwar of Surya Mandir,
Bundu, Jharkhand
                   We took "Prasaad" and then drove back but we needed food urgently as we had not eaten anything from the morning but there is no good restaurant in the vicinity of the temple. Earlier we used to come to Bundu near the "Singh Dwar" of the Sun temple here. Many new line hotels have been opened near it. One of it was named "Picnic". We took our lunch there. Though they have tried to make it attractive from inside and outside but the food was not so tasty or up to our expectation. 
Hanuman at Sun Temple, Bundu
                    After our hunger was satiated we decided to visit the Sun Temple which was just 300 m up the motor-able concrete road. The Sun Temple is made in a form of big chariot with big horses seven in numbers and white in color in the front. Nine wheels of chariot on each side is also made. The entrance is in a big hall. Just in front of the entrance gate there is an idol of Hanuman facing the Sun God inside the hall. Next to entrance hall is another big hall. In a room in this hall is the idol of main god i.e. Sun God. On the left and and right sides of this hall are idols of Shiva-Vishnu and Ganesha-Durga. There is space for circumambulation of the main deity. 
Sun Temple/Surya Mandir, Bundu near Ranchi
The whole side view
                    The floors, inside and outside walls of whole Sun-Temple is clad with white marble tiles. Even the windows have marble slabs with cuttings of sun like hole for lighting. The temple is clean and peaceful. Here only darshan  is allowed. Like other Sun Temples here too is a pond behind the temple. The greatest festival related to Sun is "Chhath" in which "Arghya" is offered to Him near a water body like pond, river or sea. So the pond is used in  "Chhath".  
A lady selling Kesor-Fruits
at Diuri Mandir, Tamar
                  Distance of Sun Temple, Bundu from Ranchi is about 50 km and the area is called Edalhatu.This temple is in an area which is full of hills and thin forest. Due to its situation on a height, the vast scenery around looks lovely. We stayed here for sometime. Taking pictures inside the temple is prohibited so people were taking pics in front of the horses. We too took some pictures and got in the car for our return journey. By 3:00 PM we were back to our home. I peeled the the "Kesor" fruits bought at Dewri and we tasted it. It was very similar in taste to water chestnut (Singhara).
                 Since both the temples are located on the side of NH 33, so communication is no problem. There no good hotels or rest houses near these temples. For people coming from outside it is better to stay in hotels at Ranchi or Jamshedpur.             

Saturday, May 7, 2016

Rajrappa the "Siddhpeeth" - Maa Chhinnamasta's Temple! jai Maa Chhinnamastika !

Maa Chhinnamastika with Jaya And Vijaya over lying Rati and Kamdev over a Lotus Flower
                About 77 km from Ranchi in Jharkhand is Rajrappa where there is confluence of River Damodar and River Bhairavi. Locally Bhairavi river is called as Bhera (भेड़ा) which is a smaller river in comparison to Damodar. River Damodar has cut rocks in its course deeply and flows at lower level whereas bed of river Bhairavi is about 30 feet higher at the meeting point. It creates a waterfall as the water from Bhairavi falls down to Damodar. This waterfall is known as Rajrappa falls. The waterfall and the rock cuts of Damodar creates an amazing scene here.
Rivers Damodar and Bhairavi (On right, Dried) --Confluence
People draw water from Damodar with pump set and pipes
for their use in this Summer season 
              This confluence is an important religious place for "Tantrik" sect of "Shakti Upasana" (Worship of Goddess Shakti i.e. Power) like "Kamakhya" in Assam and "Tara-peeth" in Bengal. The main Goddess is "Chhinnamastika" or "Chhinnamasta". The word means beheaded. In fact this Goddess has beheaded herself with a "Khadag" (A small wide sword) in her right hand and kept her separated head in her left hand. Three streams of blood emerged out of her cut throat, two of the blood streams goes into the mouths of two other goddesses in Her service named as "Dakini (Jaya)" and "Shakini (Vijaya)" and the third blood stream goes into Her own mouth that is in the left hand of the Goddess. The Goddess is standing over a Lotus flower but beneath Her feet is the back of "Rati" (The goddess of love and sex) who is lying over her husband "Kamdeva" (The god of love and sex). "Kamdeva" is lying over his back facing "Rati" over him while "Rati" is lying over "Kamdeva " facing him. There are mythological stories behind this form of Goddess but the underlying message is still not very clear. Some say that cutting of self head symbolizes cutting down of ones ego i.e. "Ahankara" which is believed not good for a person. "Kamdeva" and "Rati" are symbol for growth of this creation but the Goddess over them means that She has not only created this world but can stop it. Some say that "Kamdeva" and "Rati" symbolizes the rivers Damodar and Bhairavi. 
Maa Chhinnamastika's Temple at Rajrappa, Jharkhand
             The original temple was very old and the figure of Goddess was said to be natural over a stone. Some believe it as old as the time of "Samudragupta", 380 BC. Only fifty years ago this place was a dense forest and few people could visit here. After the CCL's Rajrappa Project for mining of coal, number of visitors increased and the present temple was built by a "Tantrik Bengali Sadhak" as per "Tantrik" rules. The cross section of temple is Octagonal as the number Eight has special significance in "Tantra Sadhana".  
Front Space of the Rajrappa Temple,
Buzzing with religious activities
                The Goddess Chhinnamastika is in fact Goddess Parvati who is Supreme Power (Adishakti). The mythology says that once Parvati along with her two companions Jaya and Vijaya went to take a bath in the holy river Mandakini in Himalayas. It became late and both Jaya and Vijaya felt hungry like anything; so hungry that their color turned black. They asked Parvati for something to eat but she told them to wait for sometime. But both were so hungry that they said to Parvati, "you are mother of this world because you have created it. We are like your children and mother always gives something to eat to her hungry children". Parvati said,"OK, since there is nothing to eat here, drink my blood". And She cut off her head and put it in Her left hand. The three streams of blood fell in three lady's mouth as described above. 
Sri Radha Krishna Temple near
Viraat Roop temple at Rajrappa,
Jharkhand
                  It is said that this place was shown to a king named Raj (रज) by Goddess Herself when the king was in this Jungle for hunting. He had come here along with his wife named Rappa (रप्पा). King had no child. When the king went walking near the confluence of the river, he saw a light at the middle of the confluence of rivers. It began to approach him and when it came near the bank of river it turned into a beautiful girl in red clothes. She told him that she was the Goddess of this Jungle and she knew that he was childless. The Goddess also said to him that if he would arrange for her daily worship of her image from tomorrow which is on a stone very near from here he would get a son in the eleventh month from now. But the worship should be performed daily by a Brahman pundit. The king was more than obliged. The Goddess went back in the same manner in which she had come. Next morning the king Raj and his wife Rappa got ready for worship after taking a bath in the river and went to the place told by the Goddess. They saw the image of Goddess and began worship. At the same time a Brahman Pundit too came there for worship of Goddess. The king performed the Puja (worship) with the help of Pundit and engaged him for daily worship. That image of Goddess is the image of Goddess Chhinnamastika as described at the beginning. The place came to be known as Rajrappa since then and the king and queen got a son on the time as said by the Goddess. That pundit's later generations became Pundas of this temple.
               
My Journey to Rajrappa 
              Though I had been here two or three times earlier,  when I got some spare time on this Saturday, a plan for family trip here was quickly made. It was a very hot Summer day and no rain from last thirty days made it worse. We tried to leave our house as early as possible but as it always happens we could not do it before 9 AM. We took the road from Morabadi, Ranchi towards Tagore-hill to reach Ormanjhi Chowk which was about 26 km. The road was good except that there were four to five diversions for ongoing works of bridges. Crossing the Ranchi-Hazaribagh Highway we were on the NH 23 to reach a place Gola on the Ramgarh-Bokaro road. Since we needed fuel for the car urgently at Ormanjhi, so before entering NH 23 we turned right towards Ranchi and about a km from the Chowk near Madhuban Hotel saw a Fuel Station and filled the tank of the car.
                 This part of NH 23 was in good condition. The interesting part on this road is the hilly road near Sikidiri. Ranchi is situated on a plateau, so wherever you go towards North a sudden fall in elevation takes place. Like at Chuttu-Palu, Ramgarh and at Patratu. Similar is the case at Sikidiri. These hill-sides are called "Ghati" area. Driving on this valley road, I was too cautious as the slopes were steep and turnings sharp. So sharp that some of them are known as 'Hairpin bend'. But the positive part was the scenic beauty of the vast land below. Even on such a hotter day the landscape below was fascinating.
Wish Trees ! After worship devotees tie colorful threads,
round pebbles or chunri to these trees to remind
the Goddess about their wishes.
After the fulfillment of wishes they again come to worship
and untie it.
                     The traffic on this route was less and driving was smoother. At Gola, we took a left turn on Bokaro-Ramgarh highway. About 200 m ahead we saw the welcome gate on Rajrappa road on our right. After a drive of 11 km we reached our destination. But the place we reached did not look familiar to me. In my front was a narrow road that was very steep downward while on my right there were vehicles, a bamboo drop gate and some space. So I turned right and blew horn at the drop gate. A boy came out from the shop on the side and allowed to enter the parking space. Parked the vehicle in front of a shop from where we purchased items of worship like coconut, flowers (including Hibiscus -अड़हुल), bael leaves (बिल्व -पत्र), incense sticks, Peda (local milk cake sweet), cotton threads etc in a wooden basket. Till then I felt that we had reached the other side of the Bhairavi river and this bank of river was opposite to the temple. I confirmed it from the shopkeeper. He said that the way to temple was that very narrow and steep road just before the parking. Through that road we crossed the Bhairavi river and reached the other side where temple and series of shops are situated. This was the familiar place where I had earlier visited. The reason why I reached the other side this time was now clear to me now. There are two roads off Ramgarh-Bokaro highway that go to Rajrappa, one is near Gola while other is about 7 km towards Ramgarh at Chitarpur. At the entrance of both roads there are similar welcome gates. The Chitarpur-Rajrappa road takes you near the Chhinnamastika temple while the Rajrappa road near Gola takes you to the opposite side on the Bhairavi river. Earlier I used to come here taking the Ranchi Ramgarh highway and then turning to right towards Gola. So the welcome gate to Rajrappa I used to see was at Chitarpur and through it we reached near the temple. Now the Gola road is good and it is shorter, so this time I decided to take the Ormanjhi-Gola road. So the welcome gate I found this time was at the entrance of Gola-Rajrappa road and through it we reached the bank of Bhairavi river that is opposite to temple. 
Viraat Roop of Durga and Vishnu on left and right sides of walls of this temple
facing each other. Between them on the front wall is Eight Lakshmis and Gouri-Shankar
                   Crossing the Bhairavi we reached near the temple. The time was more than 11AM. So the number of devotees were few though it was Saturday when people come more in numbers than the other days. Entrance to temple is on East direction towards Bhairavi river while the Goddess Chhinnamastika is on the northern wall facing South. Temple is on a higher level and before reaching the steps there are open spaces on both sides. On the left space goats are sacrificed while on the right space there are places for coconut sacrifice, trees where threads and stones are tied for fulfillment of wishes and wrapping of holy tread on the wrist by a Pundit. Goats are sacrificed on Tuesdays and Saturdays. Before the sacrifice it is washed with river water and taken to Goddess where "Sankalp" (oath) is performed by the Pundit. Vermilion, flowers, akshat, Bilvapatra is put over its head and a small garland of 'Genda' flowers is placed in its neck. 
A huge Shivalinga named Mahakaleshwar
at Rajrappa, Jharkhand
                 We went up the steps and stood in queue. Only ten persons were ahead of us. So within ten minutes we were inside the temple. A dim bulb inside was the only source of light. The image of Goddess Chhinnamastika is carved on a black stone and for safety a brass pipe gate covers it. Inside this gate the full image of Goddess is hardly visible in the dim light but you can touch it by putting hand inside it. The Pundit asked our Name-Gotra and read a few 'Shloka' which we repeated in the praise of Goddess. The money as 'Dakshina' was put by the Pundit in a box near him. He put 'Tilaks' on our foreheads and we came out of the temple. Goddess Chhinnamastika is "Adishakti" Parvati and her worship is only complete if worship of Shiva is performed. Nearby a Shiva temple is made which is not so old but it is unique in the sense that rarely such a big Shivalinga comes to the sight in temples. It must be more than fifteen ft high and six feet in girth. Here very few people were present in comparison to 'Devi's Temple'. We began our worship when an old Pundit started his 'Ashirvaad mantra' by putting flowers on our heads. He was doing so to every devotee that came there.  
                 From there we again came to front of 'Devi's Temple' to sacrifice the coconut. On the both side of the entrance there are "Bakul" trees. We got the holy thread wrapped around our wrist by a Pundit sitting beneath one of the 'Bakul' tree.        
                    Our main worship was complete but we went to say "Pranam" to other temples nearby. There is a temple in which God and Goddess are in their "Viraat Roop" on opposite walls. And in the front is Shiva-Parvati. In front of it is a Radha-Krishna temple. On the right is a Hanuman temple in which Hanuman has lifted the throne with Sita-Ram overhead with both hands.  
Ashtmatrika Temple at Rajrappa
                   There is another set of temples in a line situated on a mild slope and pucca channels are made on both sides of the temple-line. A stream of Damodar river is made to enter at upper end of channels which flows down to the lowest temple and then exits. This set of temples are called "Ashtamatrika" temple. At it's entrance two concrete elephants are made on both sides. "Ashtamatrika" temple was built by Sri Bipin Bihari Sharan who was an engineer in PWD and a devotee of Maa Chhinnamastika. Opposite these temples there is a pond but it was dry in this hot season.
Lotus Temple of Sun God
at Rajrappa
                     Next to the "Ashtamatrika" temple is 'Siddha Panchavati Batika' and a Sun Temple with its upper part in a Lotus Shape. It is clad with white marble tiles.
Shops and Restaurants at
Rajrappa, Jharkhand
                    It was half past twelve at noon and Sun was torturing us. We were hungry and thirsty because until worship is complete we do not eat and drink water. So after visiting "Ashtamatrika" temple we decided to take "Prasad" and something to drink. It gave us temporary relief. Now we looked for a hotel for good food. In a lane there were many hotels but the first one named "Chatterji Hotel" had more customers. So I decided to sit there. Luckily the food was better than our expectation. As is our custom that after 'Puja' and food we take "Paan" (Betel leaf) in 'Devasthal' (Place of God), we munched it happily while my wife was busy in buying small gifts from local shops. 
'Pyar Paakad' Fruits, Love Fruits in leaf plates
At Rajrappa, Jharkhand
                 I was standing outside shop while I saw a local lady and her daughter selling some berry like fruits in a basket. I asked her about it and she told me that its name is ''Pyar Paakad" and found in the jungle only in this season of the year for a short time. The shopkeeper who was hearing our conversation too confirmed it and added that it tastes good. She was selling the fruits in Sal-leaf plates which is called "Dona" (दोना). I decided to taste it. So I bought two plateful fruits for Rs 10. Since we were enjoying "paan" so kept the fruits for return journey. The name ''Pyar Paakad" means 'Love Figs', I would like to call it just 'Love Fruit'. 
A holy place of Santhal Tribe, at Rajrappa
                  Now it was time to return back, so we crossed the Bhairavi river to come to the vehicle parking. Coming up from the river bed was a more laborious job. We paid the bill of shopkeeper from whom we had purchased "Puja Samagri" and sat there for some time drinking more water. About 100 ft from the shop I noticed a holy place for Santhal Tribal people. In fact this confluence of Damodar and Bhairavi is a very sacred place for this tribe. They bring the ashes of their near relatives after funeral to immerse in the confluence just like many "Sanatandharmi'' Hindus do at Haridwar. And they are doing it from time unknown. Even during the big festivals the first goat sacrifice is performed by a Santhal person. 
A Sand Devil, घूर्णी 
                  After some sitting and rest we started our journey back home. After a few km drive on the Rajrappa-Gola road we saw a sand-devil spinning and moving. It was about 100 m off the road. Such a hot condition is favorable for its formation. In local language sand devil is called "Ghurni" (घूर्णी) which means 'spinning'. We tasted the ''Pyar Paakad" fruits. The small berry like fruits had big green seed in comparison to its size and the upper edible layer purple-black in color was thin. It tasted like sweet and sour. 
                     About two hours journey and we were back in Ranchi. Near Morabadi we took green coconut water (नारियल पानी) and then came back home.