Dewri Mandir, Tamar (Got fame due to Dhoni's visits) and Sun Temple, Bundu near Ranchi

                 

Dewri Mandir/Diuri Mandir at Tamar
Famous due to frequent visits of M S Dhoni

Dewri Mandir or Diuri Mandir is situated on Ranchi-Tata Road (NH-33) at Tamar. Distance of temple from Ranchi is about 60 km. This is a very old and small temple made of stone blocks which are put one over other without any cementing material. The idol of Goddess Durga with sixteen hands is worshiped here. Hence She is called "Solahbhuji Durga Maa" (Mother Durga with sixteen hands). Since the temple is situated at Dewri Villege, so devotees even call Her "Dewri Maa" or "Dewri Mata".

Side view of
old Dewri Temple at
Tamar

                   Only ten years back, very few people visited here but it shot to fame once it was known that successful captain of Indian Cricket team Mr Mahendra Singh Dhoni who belongs to Ranchi visits at least once whenever he comes to Ranchi between his busy schedule. Regular visits by M S Dhoni and his success made the popularity of this temple rocketing high. Now on Sundays and holidays the temple is crowded with devotees. With the increase in number of devotees, the income of temple management increased manifolds. They planned to make a bigger temple at the place but there was a problem. There is a myth that whosoever tried to dismantle the old stone block structure of the temple had to face the wrath of Goddess. So they decided to make the new temple over and around the old structure without disturbing it. There is a dome in the new structure just above the old temple. The new structure is being adorned with minute artworks. Due to this time taking job the work progress is very slow. In fact from the last four or five years the work is in progress and still a lot of work is to be done. For the devotees the new structure is a great respite in rainy season or in scorching heat. 

Dewri Temple -Old Stone Blocks Temple.
Over it is visible ceiling of the dome
in new structure which is colorful

                   In this temple Brahman Pundit and Tribal priest (Pahan) both perform worship. The old temple inside which Goddess idol is placed has very little space. Not more than eight people can stand inside including two priests. The entrance is also low and congested, so the devotees are allowed in batches.    

My Journey to "Dewri Mandir"                   
             I had visited here many times in last ten years but my last visit was more than a year ago. So we planned to visit here on last Saturday with family. But a political party in Jharkhand called for a strike on the Saturday and we had to postpone it for Sunday. Once I had seen the rush on Sunday in the Dewri Temple and hesitated once but we were in a mood to visit there so fixed the plan. We got ready and left our residence at 8 AM. 
                   Sunday morning had very little traffic in the city and the driving was easy. We got on the NH 33  at Namkom Bazar Chowk. NH 33 is under construction for the last few years. It is being widened. All the trees on the side of the old road has been cut. Some parts of the highway are good while others are under making. At few places diversions are also there. It took about two hours to reach "Dewri Mandir" at Tamar. Though the weather forecast was for a cloudy day but the whole day long it was clear sky and hot Sun. As soon as we reached there, we saw a large number of vehicles and could easily estimate the rush. I parked the car and bought "Puja Samagri" and stood in queue of devotees that were 500 in numbers approximately in the temple. Not much order was being maintained in the queue and many persons infiltrated into the queue now and then. 
                      It took about two tiring hours in hot conditions before we entered the old temple. There has been some addition in the idol of Goddess. Someone has offered silver made face of the Goddess that has been fixed over the old stone face. Three to five years ago there was no electric bulb inside the Sanctum Sanctorum and only light source was that of a lamp in front of Devi. In those time it was difficult to have a good view of the idol but now electric bulb has been provided. We offered the "Puja Samagri" and the the Pundit put a "Tilak" on our forehead. We touched the feet of the Goddess and within 30 seconds we had to get out of there due to heavy rush.

Place for coconut Breaking
at Diuri Temple, Tamar

                  In "Puja Samagri" there was a coconut with hard shell and water inside. After worship it is a ritual to break it. Near the steps of the temple there is a place for this ritual. A trident (Trishool) was standing there beside which a stone was placed for breaking the coconut (Nariyal). A pundit was sitting there for tying the "Mouli" (Kuccha Thread) offered to Goddess. We too performed these rituals and stepped down to front of the temple. In the front is a platform for goat sacrifice and beside it few people were beating "Nagadaas(नगाड़ा)" (Drums). 

'Dhela' fruit on the tree
in front of Dewri Temple

                       Around the temple we saw many trees of medium height that were full of purple fruits like "Jamun". At first I thought that they were the same fruits that we had seen and purchased at Rajrappa. Its name was "Pyar-paakad". I asked a local whether it was "Pyar-paakad". He informed me that it was not. Its name was "Dhela" which is edible but nobody likes its taste. He also told me that "Pyar-paakad" is called "Char" in their local language. 
               We gave drum-beaters some money and rushed to our vehicle. We were barefooted because our slippers were in the vehicle and in the scorching heat our feet were burning.

Kesor Fruit (Left) and peeled fruit (Right).
Like water chestnut it is found in ponds

                 Under a shade I saw a lady selling some local things. One of these attracted my attention. It was of the size of grapes, black and hairy. I asked her about it. She said that it was and edible fruit named as "Kesor" and it is found under the water in ponds. You have to peel off the outer hairy layer and inside white thing is edible. She showed me a peeled fruit. Luckily a local lady was buying it and seeing me curious recommended it. It is a rare fruit so costly too, She was selling it @ Rs 100 per kg. I bought 250 gms kept it with us. 

Singh Dwar of Surya Mandir,
Bundu, Jharkhand

                   We took "Prasaad" and then drove back but we needed food urgently as we had not eaten anything from the morning but there is no good restaurant in the vicinity of the temple. Earlier we used to come to Bundu near the "Singh Dwar" of the Sun temple here. Many new line hotels have been opened near it. One of it was named "Picnic". We took our lunch there. Though they have tried to make it attractive from inside and outside but the food was not so tasty or up to our expectation. 

Hanuman at Sun Temple, Bundu

                    After our hunger was satiated we decided to visit the Sun Temple which was just 300 m up the motor-able concrete road. The Sun Temple is made in a form of big chariot with big horses seven in numbers and white in color in the front. Nine wheels of chariot on each side is also made. The entrance is in a big hall. Just in front of the entrance gate there is an idol of Hanuman facing the Sun God inside the hall. Next to entrance hall is another big hall. In a room in this hall is the idol of main god i.e. Sun God. On the left and and right sides of this hall are idols of Shiva-Vishnu and Ganesha-Durga. There is space for circumambulation of the main deity. 

Sun Temple/Surya Mandir, Bundu near Ranchi
The whole side view

                    The floors, inside and outside walls of whole Sun-Temple is clad with white marble tiles. Even the windows have marble slabs with cuttings of sun like hole for lighting. The temple is clean and peaceful. Here only darshan  is allowed. Like other Sun Temples here too is a pond behind the temple. The greatest festival related to Sun is "Chhath" in which "Arghya" is offered to Him near a water body like pond, river or sea. So the pond is used in  "Chhath".  

A lady selling Kesor-Fruits
at Diuri Mandir, Tamar

                  Distance of Sun Temple, Bundu from Ranchi is about 50 km and the area is called Edalhatu.This temple is in an area which is full of hills and thin forest. Due to its situation on a height, the vast scenery around looks lovely. We stayed here for sometime. Taking pictures inside the temple is prohibited so people were taking pics in front of the horses. We too took some pictures and got in the car for our return journey. By 3:00 PM we were back to our home. I peeled the the "Kesor" fruits bought at Dewri and we tasted it. It was very similar in taste to water chestnut (Singhara).
                 Since both the temples are located on the side of NH 33, so communication is no problem. There no good hotels or rest houses near these temples. For people coming from outside it is better to stay in hotels at Ranchi or Jamshedpur.             

Rajrappa the "Siddhpeeth" - Maa Chhinnamasta's Temple! jai Maa Chhinnamastika !

Maa Chhinnamastika with Jaya And Vijaya over lying Rati and Kamdev over a Lotus Flower

                About 77 km from Ranchi in Jharkhand is Rajrappa where there is confluence of River Damodar and River Bhairavi. Locally Bhairavi river is called as Bhera (भेड़ा) which is a smaller river in comparison to Damodar. River Damodar has cut rocks in its course deeply and flows at lower level whereas bed of river Bhairavi is about 30 feet higher at the meeting point. It creates a waterfall as the water from Bhairavi falls down to Damodar. This waterfall is known as Rajrappa falls. The waterfall and the rock cuts of Damodar creates an amazing scene here.

Rivers Damodar and Bhairavi (On right, Dried) --Confluence
People draw water from Damodar with pump set and pipes
for their use in this Summer season 

              This confluence is an important religious place for "Tantrik" sect of "Shakti Upasana" (Worship of Goddess Shakti i.e. Power) like "Kamakhya" in Assam and "Tara-peeth" in Bengal. The main Goddess is "Chhinnamastika" or "Chhinnamasta". The word means beheaded. In fact this Goddess has beheaded herself with a "Khadag" (A small wide sword) in her right hand and kept her separated head in her left hand. Three streams of blood emerged out of her cut throat, two of the blood streams goes into the mouths of two other goddesses in Her service named as "Dakini (Jaya)" and "Shakini (Vijaya)" and the third blood stream goes into Her own mouth that is in the left hand of the Goddess. The Goddess is standing over a Lotus flower but beneath Her feet is the back of "Rati" (The goddess of love and sex) who is lying over her husband "Kamdeva" (The god of love and sex). "Kamdeva" is lying over his back facing "Rati" over him while "Rati" is lying over "Kamdeva " facing him. There are mythological stories behind this form of Goddess but the underlying message is still not very clear. Some say that cutting of self head symbolizes cutting down of ones ego i.e. "Ahankara" which is believed not good for a person. "Kamdeva" and "Rati" are symbol for growth of this creation but the Goddess over them means that She has not only created this world but can stop it. Some say that "Kamdeva" and "Rati" symbolizes the rivers Damodar and Bhairavi. 

Maa Chhinnamastika's Temple at Rajrappa, Jharkhand

             The original temple was very old and the figure of Goddess was said to be natural over a stone. Some believe it as old as the time of "Samudragupta", 380 BC. Only fifty years ago this place was a dense forest and few people could visit here. After the CCL's Rajrappa Project for mining of coal, number of visitors increased and the present temple was built by a "Tantrik Bengali Sadhak" as per "Tantrik" rules. The cross section of temple is Octagonal as the number Eight has special significance in "Tantra Sadhana".  

Front Space of the Rajrappa Temple,
Buzzing with religious activities

                The Goddess Chhinnamastika is in fact Goddess Parvati who is Supreme Power (Adishakti). The mythology says that once Parvati along with her two companions Jaya and Vijaya went to take a bath in the holy river Mandakini in Himalayas. It became late and both Jaya and Vijaya felt hungry like anything; so hungry that their color turned black. They asked Parvati for something to eat but she told them to wait for sometime. But both were so hungry that they said to Parvati, "you are mother of this world because you have created it. We are like your children and mother always gives something to eat to her hungry children". Parvati said,"OK, since there is nothing to eat here, drink my blood". And She cut off her head and put it in Her left hand. The three streams of blood fell in three lady's mouth as described above. 

Sri Radha Krishna Temple near
Viraat Roop temple at Rajrappa,
Jharkhand

                  It is said that this place was shown to a king named Raj (रज) by Goddess Herself when the king was in this Jungle for hunting. He had come here along with his wife named Rappa (रप्पा). King had no child. When the king went walking near the confluence of the river, he saw a light at the middle of the confluence of rivers. It began to approach him and when it came near the bank of river it turned into a beautiful girl in red clothes. She told him that she was the Goddess of this Jungle and she knew that he was childless. The Goddess also said to him that if he would arrange for her daily worship of her image from tomorrow which is on a stone very near from here he would get a son in the eleventh month from now. But the worship should be performed daily by a Brahman pundit. The king was more than obliged. The Goddess went back in the same manner in which she had come. Next morning the king Raj and his wife Rappa got ready for worship after taking a bath in the river and went to the place told by the Goddess. They saw the image of Goddess and began worship. At the same time a Brahman Pundit too came there for worship of Goddess. The king performed the Puja (worship) with the help of Pundit and engaged him for daily worship. That image of Goddess is the image of Goddess Chhinnamastika as described at the beginning. The place came to be known as Rajrappa since then and the king and queen got a son on the time as said by the Goddess. That pundit's later generations became Pundas of this temple.

               

My Journey to Rajrappa 

              Though I had been here two or three times earlier,  when I got some spare time on this Saturday, a plan for family trip here was quickly made. It was a very hot Summer day and no rain from last thirty days made it worse. We tried to leave our house as early as possible but as it always happens we could not do it before 9 AM. We took the road from Morabadi, Ranchi towards Tagore-hill to reach Ormanjhi Chowk which was about 26 km. The road was good except that there were four to five diversions for ongoing works of bridges. Crossing the Ranchi-Hazaribagh Highway we were on the NH 23 to reach a place Gola on the Ramgarh-Bokaro road. Since we needed fuel for the car urgently at Ormanjhi, so before entering NH 23 we turned right towards Ranchi and about a km from the Chowk near Madhuban Hotel saw a Fuel Station and filled the tank of the car.

                 This part of NH 23 was in good condition. The interesting part on this road is the hilly road near Sikidiri. Ranchi is situated on a plateau, so wherever you go towards North a sudden fall in elevation takes place. Like at Chuttu-Palu, Ramgarh and at Patratu. Similar is the case at Sikidiri. These hill-sides are called "Ghati" area. Driving on this valley road, I was too cautious as the slopes were steep and turnings sharp. So sharp that some of them are known as 'Hairpin bend'. But the positive part was the scenic beauty of the vast land below. Even on such a hotter day the landscape below was fascinating.

Wish Trees ! After worship devotees tie colorful threads,
round pebbles or chunri to these trees to remind
the Goddess about their wishes.
After the fulfillment of wishes they again come to worship
and untie it.

                     The traffic on this route was less and driving was smoother. At Gola, we took a left turn on Bokaro-Ramgarh highway. About 200 m ahead we saw the welcome gate on Rajrappa road on our right. After a drive of 11 km we reached our destination. But the place we reached did not look familiar to me. In my front was a narrow road that was very steep downward while on my right there were vehicles, a bamboo drop gate and some space. So I turned right and blew horn at the drop gate. A boy came out from the shop on the side and allowed to enter the parking space. Parked the vehicle in front of a shop from where we purchased items of worship like coconut, flowers (including Hibiscus -अड़हुल), bael leaves (बिल्व -पत्र), incense sticks, Peda (local milk cake sweet), cotton threads etc in a wooden basket. Till then I felt that we had reached the other side of the Bhairavi river and this bank of river was opposite to the temple. I confirmed it from the shopkeeper. He said that the way to temple was that very narrow and steep road just before the parking. Through that road we crossed the Bhairavi river and reached the other side where temple and series of shops are situated. This was the familiar place where I had earlier visited. The reason why I reached the other side this time was now clear to me now. There are two roads off Ramgarh-Bokaro highway that go to Rajrappa, one is near Gola while other is about 7 km towards Ramgarh at Chitarpur. At the entrance of both roads there are similar welcome gates. The Chitarpur-Rajrappa road takes you near the Chhinnamastika temple while the Rajrappa road near Gola takes you to the opposite side on the Bhairavi river. Earlier I used to come here taking the Ranchi Ramgarh highway and then turning to right towards Gola. So the welcome gate to Rajrappa I used to see was at Chitarpur and through it we reached near the temple. Now the Gola road is good and it is shorter, so this time I decided to take the Ormanjhi-Gola road. So the welcome gate I found this time was at the entrance of Gola-Rajrappa road and through it we reached the bank of Bhairavi river that is opposite to temple. 

Viraat Roop of Durga and Vishnu on left and right sides of walls of this temple
facing each other. Between them on the front wall is Eight Lakshmis and Gouri-Shankar

                   Crossing the Bhairavi we reached near the temple. The time was more than 11AM. So the number of devotees were few though it was Saturday when people come more in numbers than the other days. Entrance to temple is on East direction towards Bhairavi river while the Goddess Chhinnamastika is on the northern wall facing South. Temple is on a higher level and before reaching the steps there are open spaces on both sides. On the left space goats are sacrificed while on the right space there are places for coconut sacrifice, trees where threads and stones are tied for fulfillment of wishes and wrapping of holy tread on the wrist by a Pundit. Goats are sacrificed on Tuesdays and Saturdays. Before the sacrifice it is washed with river water and taken to Goddess where "Sankalp" (oath) is performed by the Pundit. Vermilion, flowers, akshat, Bilvapatra is put over its head and a small garland of 'Genda' flowers is placed in its neck. 

A huge Shivalinga named Mahakaleshwar
at Rajrappa, Jharkhand

                 We went up the steps and stood in queue. Only ten persons were ahead of us. So within ten minutes we were inside the temple. A dim bulb inside was the only source of light. The image of Goddess Chhinnamastika is carved on a black stone and for safety a brass pipe gate covers it. Inside this gate the full image of Goddess is hardly visible in the dim light but you can touch it by putting hand inside it. The Pundit asked our Name-Gotra and read a few 'Shloka' which we repeated in the praise of Goddess. The money as 'Dakshina' was put by the Pundit in a box near him. He put 'Tilaks' on our foreheads and we came out of the temple. Goddess Chhinnamastika is "Adishakti" Parvati and her worship is only complete if worship of Shiva is performed. Nearby a Shiva temple is made which is not so old but it is unique in the sense that rarely such a big Shivalinga comes to the sight in temples. It must be more than fifteen ft high and six feet in girth. Here very few people were present in comparison to 'Devi's Temple'. We began our worship when an old Pundit started his 'Ashirvaad mantra' by putting flowers on our heads. He was doing so to every devotee that came there.  
                 From there we again came to front of 'Devi's Temple' to sacrifice the coconut. On the both side of the entrance there are "Bakul" trees. We got the holy thread wrapped around our wrist by a Pundit sitting beneath one of the 'Bakul' tree.        

                    Our main worship was complete but we went to say "Pranam" to other temples nearby. There is a temple in which God and Goddess are in their "Viraat Roop" on opposite walls. And in the front is Shiva-Parvati. In front of it is a Radha-Krishna temple. On the right is a Hanuman temple in which Hanuman has lifted the throne with Sita-Ram overhead with both hands.  

Ashtmatrika Temple at Rajrappa

                   There is another set of temples in a line situated on a mild slope and pucca channels are made on both sides of the temple-line. A stream of Damodar river is made to enter at upper end of channels which flows down to the lowest temple and then exits. This set of temples are called "Ashtamatrika" temple. At it's entrance two concrete elephants are made on both sides. "Ashtamatrika" temple was built by Sri Bipin Bihari Sharan who was an engineer in PWD and a devotee of Maa Chhinnamastika. Opposite these temples there is a pond but it was dry in this hot season.

Lotus Temple of Sun God
at Rajrappa

                     Next to the "Ashtamatrika" temple is 'Siddha Panchavati Batika' and a Sun Temple with its upper part in a Lotus Shape. It is clad with white marble tiles.

Shops and Restaurants at
Rajrappa, Jharkhand

                    It was half past twelve at noon and Sun was torturing us. We were hungry and thirsty because until worship is complete we do not eat and drink water. So after visiting "Ashtamatrika" temple we decided to take "Prasad" and something to drink. It gave us temporary relief. Now we looked for a hotel for good food. In a lane there were many hotels but the first one named "Chatterji Hotel" had more customers. So I decided to sit there. Luckily the food was better than our expectation. As is our custom that after 'Puja' and food we take "Paan" (Betel leaf) in 'Devasthal' (Place of God), we munched it happily while my wife was busy in buying small gifts from local shops. 

'Pyar Paakad' Fruits, Love Fruits in leaf plates
At Rajrappa, Jharkhand

                 I was standing outside shop while I saw a local lady and her daughter selling some berry like fruits in a basket. I asked her about it and she told me that its name is ''Pyar Paakad" and found in the jungle only in this season of the year for a short time. The shopkeeper who was hearing our conversation too confirmed it and added that it tastes good. She was selling the fruits in Sal-leaf plates which is called "Dona" (दोना). I decided to taste it. So I bought two plateful fruits for Rs 10. Since we were enjoying "paan" so kept the fruits for return journey. The name ''Pyar Paakad" means 'Love Figs', I would like to call it just 'Love Fruit'. 

A holy place of Santhal Tribe, at Rajrappa

                  Now it was time to return back, so we crossed the Bhairavi river to come to the vehicle parking. Coming up from the river bed was a more laborious job. We paid the bill of shopkeeper from whom we had purchased "Puja Samagri" and sat there for some time drinking more water. About 100 ft from the shop I noticed a holy place for Santhal Tribal people. In fact this confluence of Damodar and Bhairavi is a very sacred place for this tribe. They bring the ashes of their near relatives after funeral to immerse in the confluence just like many "Sanatandharmi'' Hindus do at Haridwar. And they are doing it from time unknown. Even during the big festivals the first goat sacrifice is performed by a Santhal person. 

A Sand Devil, घूर्णी 

                  After some sitting and rest we started our journey back home. After a few km drive on the Rajrappa-Gola road we saw a sand-devil spinning and moving. It was about 100 m off the road. Such a hot condition is favorable for its formation. In local language sand devil is called "Ghurni" (घूर्णी) which means 'spinning'. We tasted the ''Pyar Paakad" fruits. The small berry like fruits had big green seed in comparison to its size and the upper edible layer purple-black in color was thin. It tasted like sweet and sour. 
                     About two hours journey and we were back in Ranchi. Near Morabadi we took green coconut water (नारियल पानी) and then came back home.