Saturday, November 15, 2014

Triveni Tirth, Somnath, Gujrat .

Triveni Mahasangam of 'Hiran', 'Kapil' & 'Saraswati'
at Prabhas Patan Kshetra, Somnath, Gujrat

Triveni Tirth is on the confluence of three rivers named "Hiran", "Kapila" and invisible "Saraswati" just like "Prayag" where "Ganga", "Yamuna" and invisible "Saraswati" meet together. That is why 'Triveni Tirth' is thought to be sacred.  "Prayag" is in Allahabad, UP where the largest religious fair of Hindus "Kumbh Mela" is organized every 12 years. In fact "Prayag" is said to be king of pilgrimage, so it is often called "Prayagraj". Triveni Tirth is also very important because it is in "Prabhas Kshetra" in Veraval, Gujrat. This area itself is sacred because it is related to two of the Gods "Hari" and "Shiv"(Both are part of Tridev, Both have influenced the Indian culture most and both are the most worshiped Gods in India). God Shiv chose this area for his first of the twelve "Jyotirlingas".
The place where Harihar Mahaprabhuji meditated
near Triveni Tirth, Somnath, Gujrat
         The names of twelve
"Jyotirlingas" in Sanskrit starts as "Saurashtre Somnatham"..  and the "Prabhas Kshetra" is in "Saurashtra", Gujrat. While God Hari in his Krishna avatar chose this area for the end of his "Leela" on the earth. The place from where Krishna went to his "Nij Dhaam" is on the bank of river "Hiran" also called "Golokdhaam". The "Triveni Tirth" is situated just in between "Golokdhaam" and "Somnath Jyotirlinga Temple". Near it is a small jungle called "Harihar Van""Triveni Tirth" has also been mentioned in "Ramayana" and "Srimad Bhagwat Mahapuran".

Small shops near Triveni Tirth, Somnath, Gujrat
           Rivers in Indian culture have always been revered. They are worshiped and called as a mother. Taking a bath in them is said to be purifying. (Except one river "Karmanasha" I have not known any other river which is forbidden for taking a dip. The cursed "Karmanasha" is on the border of Bihar and UP. A dip in "Karmanasha" is said to destroy all the previous good deeds (Punya) of a person). The confluence of two rivers is even holier. The word "Triveni" means confluence of three rivers. At both the "Triveni" ie at "Prayag" and at "Prabhas", we can physically see only two of the three rivers and the third river "Saraswati" is invisible. Though many scholars say that river "Saraswati" was physically present there at Prayag long ago and it changed its course towards 'Thar' desert due to change in topography. But I do not agree with this theory. Because if it was so then why again at "Prabhas" the invisible third river is "Saraswati".  The river "Saraswati" in physical form is present only at village "Mana" (माणा) in Uttarakhand Himalaya which is about two km upstream river "Alaknanda" from 'Badrinath Temple'. There on its bank is situated the "Vyas Gufa" where 'Mahatma Ved Vyas' had written the holy "Srimad Bhagwat Mahapuran". This river "Saraswati" meets river "Alaknanda" about a km upstream from 'Badrinath Temple'. Actually, the invisible river "Saraswati" at these 'Trivenis' is symbolic. It symbolizes the reverence (श्रद्धा) that flows inside the heart of pilgrims. That makes it so holy. 
Birds feeding at Triveni Tirth, Somnath, Gujrat
            The Triveni Tirth is also near to the sea and pucca Ghats are constructed here in a length of about three to four hundred meters. It has been a place of meditation and spirituality for many 'Mahatmas'. In their memory, many small four pillared structures with dome roof have been constructed along the ghat. At the entry to 'Triveni Tirth,' a big gate welcomes you. Near the gate, on the roadside, you will see ladies selling green fodder for cows. Numerous cows wandering on the road, come towards you in expectation of fodder. Feeding holy cows are thought to be a "Punya Karma". People buy green fodder from the ladies and as soon as it changes hands the cows rush towards it. Ultimately the fodder buyer throws away the green fodder in panic and saves himself. Entering the main gate you will find a few small shops selling holy things. Some local children sell balls of wheat flour for ten rupees each. People buy it for feeding to birds and fish. Sitting on the steps on the ghat and throwing pea sized flour balls to birds is a very entertaining scene. The white birds (Probably seagulls) that are expert swimmer and flyer rush towards the feed. Same is the case with fish. Some people feed them to earn "Punya"
Boat, Birds, and the expanse of water at Triveni Tirth Mahasangam,
Somnath, Gujrat

            Another entertaining attraction is the boating. If a willing group of at least 8-10 people is formed, the boatman takes it for a round. The scene all around is fascinating as on the left is coming rivers, on the right the Arabian sea and in front of you is small hillocks. It is just awesome.

            As in the beginning, I have said that it a very holy place, just like 'Prayag' here too "Shraddh" and "Tarpan" is performed for the satisfaction of forefathers (पितर). If you wish to do these things 'Pandits' are easily available. 

            There are many holy places in the "Prabhas Kshetra" including the 'Triveni Tirth'. So it is better if you have your own or rented vehicles. Even autos are available there for site seeing. 

                 It is better to visit here in the month of October-November and in February-March as the weather remains good. Book a hotel online preferably through Somnath trust site (www.somnath.org). I would always recommend hotel 'Sagar Darshan Atithigruh' for its location. At least give one day's time to visit all the local places, better more time if you have to enjoy fully. For my journey to Somnath, you may see my blog at this link

Hope you find this blog helpful.

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Thursday, November 6, 2014

Bhalka Tirth, Somnath, Gujrat.

                                        
       Idols inside the Bhalka temple and 'Moksha-Pippal"

          About three kilometers from Somnath temple, en-route Veraval is situated this temple complex known as Bhalka Tirth. This place is related to the last part of "Leela" of God Krishna on this earth. After God Krishna took the glory of Yadavas to the zenith and ruled Dwarka many long years, Yadavas became arrogant. They even disrespected Brahmins whom God loved so much. Even though the Yadavas were God's own family he would not tolerate it. Krishna was no ordinary man. He was the avatar of Vishnu and he is also called the Yogeshwar. So when God Krishna saw that his purpose as an avatar was complete and disorder among Yadavas touched to its limit He decided to end His Leela and the Dwarka too. God ordered his bhakta (Follower) Uddhav to go to Badrinath as Dwarka would get submerged in coming days. He too left Dwarka and came to Bhalka near Somnath and sat under a Peepal tree ( a sacred tree like banyan) in the forest in half resting position. He got into meditation under that tree while one of his soles was looking golden yellow like a deer from a distance. It was that time when a poacher (व्याध) named "Jara" came there looking for some prey. He mistook Krishna's sole for a deer and shot an arrow into it. When "Jara" came there he saw the arrow pierced into Krishna's sole and the wound bleeding. "Jara" fell into God's feet and repentantly asked for forgiveness. God Krishna consoled him and said it was not his doing but everything was due to God's own wishes. And that He was going to end His Leela. Thus God sent him back to his place.

             Due to this incident, the Bhalka became a sacred place and it is now famous as "Bhalka Tirth". The idols in the temple here depict this incident - God Krishna half lying with an arrow pierced into His sole and "Jara" the poacher sat weeping both hands folded asking to forgive him. Near the idol is a sacred "Peepal" tree which is touched by devotees. It is called "Moksha Pippala" (मोक्ष पीप्पल).

Main Gate of the "Bhalka Tirth"

                When you enter the main gate of Bhalka Tirth complex a peaceful feeling surrounds your mind. There are many banyan trees under which devotees sit. A Mahadev temple and a clean pond is nearby the main temple. The pond has pucca steps all around. We saw a few turtles in the pond.

Main Temple at "Bhalka Tirth"


          We visited Somnath in the month of February this year with the main purpose of "Darshan" of first of the twelve "Jyotirlingas" the "Someshwar Mahadev" and then seeing of other religious places nearby. The time of visit was perfect as the weather was very pleasant. We booked hotel "Sagar Darshan Atithigruh" online through the trust's site http://www.somnath.org/ as it was very near to the Somnath Temple and very good sea facing rooms. With a rented cab, we visited many religious places in the Somnath including the Bhalka Tirth. The hotel had a big parking space for vehicles. Since Veraval is a center of fishing we saw numerous fishing boats on the way to Bhalka Tirth. These boats were in the fishing port just beside the highway with many flags furling over them. And the whole atmosphere was filled with a very objectionable bad smell like all the fishing centers do. At many places, we saw fishing boats repaired or being newly constructed.


Making of a "Fishing Boat" beside the highway
about a km from "Bhalka Tirth"

                 The months of February - March, and October- November are good seasons to visit Somnath as the weather remains mild and lovely.

"Kund" (Pond) at "Bhalka Tirth"
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Saturday, September 27, 2014

Jagannath Puri Yatra



Balbhadra, Subhadra and Krishna

v Why to visit Jagannath Puri  - Main Attractions

Jagannath Puri in Orissa is known for two main reasons. One, it is one of the four “Dhams” of Hindu religion. Second, It has lovely beaches facing the Bay of Bengal. Other attractions are at some distance from Puri. These are the Sun Temple of Konark, Chilka Lake, and the holy city of Bhubaneswar. Below is a description of these places.

Main Entrance of Sri Jagannath Temple, Puri, Orissa
सिंह द्वार 

v Description of places of interest

Religious Places

1.       Jagannath Puri DhamAadi Shankaracharya was not only a great saint and scholor but also a person who united different sects of Sanatan Hindu religion. One of the works for this unification was the establishment of four Dhams in four directions of the Indian mainland. Dhams are places and associated temples of God Vishnu or Shiva. Paying visits and worshiping there is thought to be most important from the religious point of view for every Sanatan Hindu. It is called the Char_dham_Yatra (Different from Char_dham_Yatra of Uttarakhand). This Yatra i.e. Journey helps a person to see different places in India and interact with local people thus making a bond among them. Aadi Shankaracharya also made a rule that the main priests of these Dhams wouldn’t be local Brahmins but from a distant place. The four Dhams in four corners of India are:-
                                I.           North -Badrinath Dham in Uttarakhand –Main deity God Vishnu
                              II.           East -Jagannath Dham in Puri, Orissa  -Main deity God Krishna with brother Balrama (Dau ji)       and sister Subhadra
                            III.         West -Dwarka Dham in Dwarka,  Gujarat – Main deity God Krishna as King of Dwarka also called Sri Dwarkadhish                                    IV.          SouthRameshwaram Dham in Tamilnadu – Main deity God Shiva worshiped by Sri Ram.

सिंह द्वार एवं अरुण स्तम्भ (गरुड़ स्तम्भ ) जगन्नाथ पुरी ,ओडिसा
Main Entrance , Jagannath Puri, Odissa


Out of these first three are associated with God Vishnu and the last with God Shiva. A priest of Kedarnath, Uttarakhand had told me that since Shankaracharya was working on the unification of different sects of Sanatan Hindu religion, the main of which were Shaivas (followers of God Shiva) and Vaishnavas (followers of God Vishnu) he proposed to make two Shiva Dhams and two Vishnu Dhams. So in Uttarakhand, instead of Badrinath Dham, Kedarnath was the proposed Dham which is an equally important Shiva temple. But it could not be finalized and it so happened that ultimately Badrinath was made a Dham.
In the Jagannath puri temple, big statues of Krishna, his elder brother Balram, and sister Subhadra are placed over a platform that is about five feet high. The statues are made of wood and they are remade every eight, twelve, or nineteen years (whichever year has two months of Aashadh in the Hindu calendar). You will find these statues not as a normal one but somewhat underdeveloped. The story behind these types of statues is in two parts. The first part is in Dwaper Yug at Dwarka. Mother Rohini is describing the love of Gopis and their Krishna bhakti to the queens of Krishna. In the meantime, sister Subhadra comes there and tries to hear these stories. But mother Rohini does not allow her and tells her to guard at the gate. After a few moments, both brothers arrive there. Subhadra stops them at the gate. Balram standing to the right of Subhadra and Krishna to the Left, all three heard the stories being told by mother Rohini. They became so much emotional that their bodies began to melt. At that instant Narad muni came there and requested to remain in this appearance in idols for their worshiping. Krishna accepted his request and said, “I will remain in this appearance in the idols made of wood but in Kaliyug”. So the second part of the story starts in Kaliyug at present-day puri. The king of Malav named Indradyumn came here to have a ‘Darshan’ of God Nilmadhav at Nilachal. He could not find it as it was taken away by the Gods. At that time a voice from the sky (Aakashwani) said that God Jagannath will be pleased to appear in wooden form for you. So the king stayed there for some days. One fine day the king saw a big log of wood floating in the sea. He ordered to bring that log out of water and thought to make idols of God Vishnu from it. At that moment engineer of Gods Vishwakarma appeared as an old man and agreed to make idols out of this log with a condition that nobody opens his workshop until his permission. Many days passed but he did not come out. So one day the queen thought that he must have died out of hunger and she opened the door of the workshop. The old man had disappeared and there were three incomplete idols of God Jagannath, Subhadra and balram. The queen became sad. But again the voice from the sky said  “do not be upset, I wish to remain in this form only. Get the idols painted and put them in the temples with rituals. That instruction was followed. Hence we see that form of idols.The construction of present day temple was started in fourth decade of twelfth century by king Anant Barman Chodgangdev (चोड़गंगदेव) and completed by his grandson (Nati) king Anang Bhimdev. The beautiful temple is about 230 feet high from the outer road level. On the outer wall of the whole temple artistic idols have been carved. Out of the campus there is a tall pillar called Arun-stambh in front of the eastern gate i.e. Singh-Dwar. Inside the campus there are many temples of different Gods. The temple of Goddess Vimla devi is important one because the “Prasad” of God Jagannath is offered to Goddess Vimla devi then only it becomes “Mahaprasad”. The main ingradient of the Prasad is rice and its preparations. Prasad is the most important thing here and there is a special kitchen inside the campus for cooking the Prasad. It is prepared in large quantity. The Vimladevi temple is also a “Shaktipeeth” . “Shaktipeeth” is important for the followers of Goddess of power i.e. "Shakti”. There are 51 “Shaktipeeths”. Each is at the place where some part of the body of Goddess Sati had fallen. It is believed that naval (Nabhi नाभि ) of Sati had fallen here. In the campus is a banyan tree called “Kalpvriksh”(कल्पवृक्ष ). Devotees do “parikrama” of it. Temples of “SiddhGanesh”, “Sarvmangla devi”, “Laxmi”, “Saraswati”, Sun god and “Hanuman” are important. Northern gate of the temple is called “Baikunth Dwar”. Near it is “Baikuntheshwar Mahadev” temple. The garden beside it is used to put old wooden idols after the new ones are made (Navakalewar).
The ‘Darshan’ of three idols in the main temple has to be availed at the time slot fixed by management. ‘Darshans’ are available at different distances. In some time slots you can have ‘darshan’ inside ‘Garbh-gruh’ (Sanctum sanctorum) for which token has to be purchased. If you are visiting first time here it is better to take services of a local priest. Priests are available inside and outside of the campus. They may insist on offering ‘prasad-bhog’ of different amount according to temple’s list. If you do not have much time and want to return back after the morning ‘puja darshan’ they will give you such type of ‘prasad’ that lasts many days, even when you reach home. But the main ‘prasad’ is the ‘bhog’ made of boiled rice and its other preparations. This is available only in the afternoon. Even some priests will make it available to you in the hotel room where you would stay.      
One of the main attractions of the temple is the daily flag hoisting ceremony. It is done in the evening. The inside campus becomes full of devotees to witness this action. A person climbs with a new flag up to the top of the temple without any help and takes out the old flag. Then he furls the new flag. At this moment all devotees who were patiently watching the person on the top start clapping in jubilation. This is a spectacular moment. The old flag pieces are distributed among the devotees for some donations.
2.   Gundicha Temple – About two km from the main temple is this ‘Gundicha temple’. During the ‘Rath yatra’ festival the idols of Krishna, Subhadra and Balbhadra travel up to this temple and remain there. Near this temple the first idols of  Krishna, Subhadra and Balbhadra were made by Vishwakarma.
3.     Loknath Mahadev Temple - About two km from the main temple is this Loknath Mahadev temple. The ‘Shivling’ here is under water because water continuously oozes out from it. It is only on the festival of ‘Shivratri’ that all the water is taken out for worship and ‘Shivling’ can be seen.
v  Other Religious Places
4.     Bedi-hanuman temple – Half a km from Puri railway station is this temple of ‘Bedi Hanuman’. Name is due to the ‘Bedi’ put on the feet of Hanuman by God Jagannath.
5.      Sonar Gaurang – It is near to the Bedi-hanuman temple. Here is the golden idol of ‘Sri Gaurang Mahaprabhu’.6.       Chakranarayan and Chakrathirth – In front of the ‘Bedi-hanuman temple’ is an old temple of ‘Chakranarayan’. Behind this temple near the sea shore is ‘Chakra-tirth’. The log of wood from which ‘Vishwakarma’ had made the first idol was taken out of sea at this very place.
7.       Emar Math – Related to Sri Ramanujacharya.8.       Gambhira Math – Related to Sri Chaitanya Mahaprabhu.9.       Kabir Math – Related to Kabirdas ji.
10.   Gowardhan Peeth (Shankaracharya Math) – Related to Adi Shankaracharya.Apart from these there are many places of religious importance in Puri.
v  Main Festivals


1. Rath Yatra – This festival is world known and it has given Puri a recognition. Every year on 'Aashadh shukla dwitiya' (according to Hindu calender - generally in June-July) this festival starts. Just in front of the main gate three big 'Raths' (chariots) are made every year and each of the three idols are placed on it. These 'raths' are pulled by devotees. By the evening it reaches Gundicha Temple. Next day these idols are placed at their predetermined places in Gundicha Temple. They remain there for seven days. On 'Aashadh shukla dashami' (according to Hindu calender) they return back to the main temple. On these nine days main temple 'darshan' is closed. The 'Darshan' of Gods at Gundicha Temple in these days is called "Aadap-darshan". It may be noted that the idols in yatra are not the same that are placed in the main temple. Where ever idol-yatras are taken out, the idols for yatra is different.
2. Chandan Yatra - Each year on 'Baishakh shukla tritiya' to 'jyeshtha krishna ashtami' (according to Hindu calender) idols of Madanmohan,Ram-Krishna, Laxmi-Saraswati and Panchmahadev are taken to 'Chandan Talab' for giving them a bath and boating.
3. Rukmani haran leela- on 'jyeshtha shukla ekadashi' (according to Hindu calender)
4. Snan yatra - on 'Jyeshtha Purnima' (according to Hindu calender) idols of Subhadra and Balram are taken to 'Snan mandap' for bathing purpose. 
5. Jhulan yatra- on ''Shravan shukla dashami' (according to Hindu calender)
6. Janmashtami, Kaliya Daman and Parshwa pariwartan - in the month of 'Bhado''. Many more festivals related to Krishna and Vishnu in other months are celebrated here. 

Places of Tourist Attraction

           The main tourist attractions of Puri are the lovely sea beaches here. Many hotels and resorts are available here that are full of tourists all around the year. So many 'Dharamshala' are here that facilitate accommodation to people coming here in large groups or for a comparatively long stay. In fact, every class of people can get accommodation here. Advance booking of hotels is necessary to avoid any difficulty in hotel search. Nowadays online booking facility is available on many internet sites like 'Makemytrip', 'Cleartrip' and many others. You can also have a choice of sea-facing rooms. The main sea beach is along Marine Drive Road. Yes! Like Mumbai here too is a marine drive. Along the beach is a road called Marine Drive road and the side of the road is full of hotels of different categories. These sea-facing hotels are a bit costlier than the same levels of hotels behind these hotels. 

Puri beach - on the left Bay of Bengal and on the right sea facing
hotels at marine drive, Puri, Odissa

            The sea beach in front of Marine Drive Road presents a look of 'Mela'. Full of people, taking a bath in the clear sea, walking along the shore, playing with sand or colorful balls, riding a horse or camel, or just sitting and enjoying the lovely view. Many 'feriwalas' roam asking you for eatables or selling other things. Photographers will continuously ask you to have a memorable photo. Same for the pearl sellers. Pearl sellers not only sell the so-called pearls but they claim to have many precious stones even diamonds. Bargaining is their main characteristic. Better not to buy anything claimed valuable by them because hardly these are original. 

Beautiful Beach at Puri, Orissa

             If you get hungry and thirsty go the road that goes behind the lines of hotels on the center of Marine drive road. Enter this road and you get tea, coffee, snacks and bottles of water. Some of the snacks are local variety. A few shops sell 'sari, chader and gamchhas'.             Along the Marine drive road you can get a cab or auto for local transport or site seeing. Outside Puri places of religious or tourist attractions are Chilka lake, City of Bhubaneswar (Famous for Lingaraja Temple), and the Sun-Temple of Konark.

राम चंडी मंदिर
On the way to Konark from Puri, Odissa.
It is said that God Ram had worshiped 
Chandika Devi here  During his 
stay at forest (वनवास)

             Puri is well connected to other parts of the country by roads and railways. By flight, you can reach Bhubaneswar which is about sixty km from Puri.  

          In fact, you get the enjoyment of both worlds in Puri -  spiritualistic and materialistic.

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